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IhavebeentoBeiJingforatravel.itwasagreatjourney!wehavewenttoseetheImperialPalaceandthegreatwallandthemletmefeelthatIwasproudtobeaChinese.theImperialPalacenotedthehistory.thereweremanyantiqueswhichwecouldespythegreatculture.fromthegreatwall,itwasawell-knownwonderintheworld.itismadeofbigstoneswhichwastooheavytobringevenuesingittobuilaconstruction短篇的风格差异太大。我常看的有三、四个人的，但是我真说不好最爱是谁。农历八月十五日，是我国传统的中秋节，也是我国仅次于春节的第二大传统节日。八月十五恰在秋季的中间，故谓之中秋节。我国古历法把处在秋季中间的八月，称谓“仲秋”，所以中秋节又叫“仲秋节”。中秋之夜，月色皎洁，古人把圆月视为团圆的象征，因此，又称八月十五为“团圆节”。古往今来，人们常用“月圆”、“月缺”来形容“悲欢离合”，客居他乡的游子，更是以月来寄托深情。唐代诗人李白的“举头望明月，低头思故乡”，杜甫的“露从今夜白，月是故乡明”，宋代王安石的“春风又绿江南岸，明月何时照我还”等诗句，都是千古绝唱。中秋节是个古老的节日，祭月赏月是节日的重要习俗。古代帝王有春天祭日，秋天祭月的社制，民家也有中秋祭月之风，到了后来赏月重于祭月，严肃的祭祀变成了轻松的欢娱。中秋赏月的风俗在唐代极盛，许多诗人的名篇中都有咏月的诗句，宋代、明代、清代宫廷和民间的拜月赏月活动更具规模。我国各地至今遗存着许多“拜月坛”、“拜月亭”、“望月楼”的古迹。北京的“月坛”就是明嘉靖年间为皇家祭月修造的。每当中秋月亮升起，于露天设案，将月饼、石榴、枣子等瓜果供于桌案上，拜月后，全家人围桌而坐，边吃边谈，共赏明月。现在，祭月拜月活动已被规模盛大、多彩多姿的群众赏月游乐活动所替代。吃月饼是节日的另一习俗，月饼象征着团圆。月饼的制作从唐代以后越来越考究。苏东坡有诗写道：“小饼如嚼月，中有酥和饴”，清朝杨光辅写道：“月饼饱装桃肉馅，雪糕甜砌蔗糖霜”。看来当时的月饼和现在已颇为相近了。根据史籍的记载，“中秋”一词最早出现在《周礼》一书中。到魏晋时，有“谕尚书镇牛淆，中秋夕与左右微服泛江”的记载。直到唐朝初年，中秋节才成为固定的节日。《唐书·太宗记》记载有“八月十五中秋节”。中秋节的盛行始于宋朝，至明清时，已与元旦齐名，成为我国的主要节日之一。这也是我国仅次于春节的第二大传统节日。西湖游览志余》中说：“八月十五谓中秋，民间以月饼相送，取团圆之意”。《帝京景物略》中也说：“八月十五祭月，其饼必圆，分瓜必牙错，瓣刻如莲花。……其有妇归宁者，是日必返夫家，曰团圆节。中秋晚上，我国大部分地区还有烙“团圆”的习俗，即烙一种象征团圆、类似月饼的小饼子，饼内包糖、芝麻、桂花和蔬菜等，外压月亮、桂树、兔子等图案。祭月之后，由家中长者将饼按人数分切成块，每人一块，如有人不在家即为其留下一份，表示合家团圆。中秋节时，云稀雾少，月光皎洁明亮，民间除了要举行赏月、祭月、吃月饼祝福团圆等一系列活动，有些地方还有舞草龙，砌宝塔等活动。除月饼外，各种时令鲜果干果也是中秋夜的美食。中秋节起源的另一个说法是：农历八月十五这一天恰好是稻子成熟的时刻，各家都拜土地神。中秋可能就是秋报的遗俗。英文短篇（1）Threepassions,simplebutoverwhelminglystrong,havegovernedmylife:thelongingforlove,thesearchforknowledge,andunbearablepityforthesufferingofmankind.Thesepassions,likegreatwinds,haveblownmehitherandthither,inawaywardcourse,overadeepoceanofanguish,reachingtotheveryvergeofdespair.Ihavesoughtlove,first,becauseitbringsecstasy---ecstasysogreatthatIwouldoftenhavesacrificedalltherestofmylifeforafewhoursforthisjoy.Ihavesoughtit,next,becauseitrelievesloneliness---thatterriblelonelinessinwhichoneshiveringconsciousnesslooksovertherimoftheworldintothecoldunfathomablelifelessabyss.Ihavesoughtit,finally,becauseintheunionofloveIhaveseen,inamysticminiature,theprefiguringvisionoftheheaventhatsaintsandpoetshaveimagined.ThisiswhatIsought,andthoughitmightseemtoogoodforhumanlife,thisiswhat---atlast---Ihavefound.WithequalpassionIhavesoughtknowledge.Ihavewishedtounderstandtheheartsofmen.Ihavewishedtoknowwhythestarsshine.AndIhavetriedtoapprehendthePythagoreanpowerbywhichnumberholdsswayabovetheflux.Alittleofthis,butnotmuch,Ihaveachieved.Loveandknowledge,sofarastheywerepossible,ledupwardtowardtheheavens.Butalwaysitbroughtmebacktoearth.Echoesofcriesofpainreverberateinmyheart.Childreninfamine,victimstorturedbyoppressors,helplessoldpeopleahatedburdentotheirsons,andthewholeworldofloneliness,poverty,andpainmakeamockeryofwhathumanlifeshouldbe.Ilongtoalleviatetheevil,butIcannot,andItoosuffer.Thishasbeenmylife.Ihavefounditworthliving,andwouldgladlyliveitagainifthechancewereofferedme.英文短篇（2）Doyouwanttobehappy?Ofcourseyoudo,butaccordingtonewresearch,restingandrelaxationarenowaytogoaboutit.想要快乐吗?你当然想啦，不过最新研究显示，休息放松可不能让你快乐起来。Yourebetteroffgoingtothetheatreorexercising;evenavisittothelibrarybeatsloungingaroundonthesofa.你最好去剧院看场剧，或者去做运动，即使是去图书馆看书也比躺在沙发上无所事事要强。SuchwerethefindingsofajointstudybytheUniversityofSussexandtheLondonSchoolofEconomics,whichhascomeupwithalistof33activitiesthatmakeushappy.这是苏塞克斯大学和伦敦经济学院共同研究的发现，从中还得出了一份清单，列出了33件可以让我们快乐的事。Onethingsforcertain,textingandsocialmediacomeatthebottomofthelist,onlyincreasingourhappinessbyapuny0.45percent.可以肯定的是，短信和社交媒体只能让我们的快乐感增加微不足道的0.45%，排在了列表的末尾。Buthappinessdoesnthavetocomefromotherpeople.Itcancomefromwithin-andconnectingwiththeworldaroundyou.但是快乐不一定是来自别人的，它还可以源于自身，与你周围的世界有着紧密的联系。英文短篇（3）Howevermeanyourlifeis，meetitandliveit;donotshunitandcallithardnames.Itisnotsobadasyouare.Itlookspoorestwhenyouarerichest.Thefault-finderwillfindfaultsinparadise.Loveyourlife，poorasitis.Youmayperhapshavesomepleasant，thrilling，glorioushourss，eveninapoor-house.Thesettingsunisreflectedfromthewindowsofthealms-houseasbrightlyasfromtherichman’sabode;thesnowmeltsbeforeitsdoorasearlyinthespring.Idonotseebutaquietmindmayliveascontentedlythere，andhaveascheeringthoughts，asinapalace.Thetown’spoorseemtomeoftentolivethemostindependentlivesofany.Maybetheyaresimplygreatenoughtoreceivewithoutmisgiving.Mostthinkthattheyareabovebeingsupportedbythetown;butitoftenhappensthattheyarenotabovesupportingthemselvesbydishonestmeans.whichshouldbemoredisreputable.Cultivatepovertylikeagardenherb，likesage.Donottroubleyourselfmuchtogetnewthings，whetherclothesorfriends，Turntheold，returntothem.Thingsdonotchange;wechange.Sellyourclothesandkeepyourthoughts.不论你生活如何卑贱，你要面对它生活，不要躲避它，更别用恶言咒骂它。它不像你那样坏。你最富有时候，倒是看似最穷。爱找缺点人就是到里也能找到缺点。你要生活，尽管它贫穷。甚至在一个济贫院里，你也还有愉快、、光荣时候。夕阳反射在济贫院窗上，像身在富户人窗上一样光亮；在那门前，积同在早春融化。我只看到，一个从容人，在哪里也像在皇宫中一样，生活得心满意足而富有愉快思想。城镇中穷人，我看，倒往往是过着最独立不羁生活。也许因为他们很伟大，所以受之无愧。大多数人以为他们是超然，不靠城镇来支援他们；可是事实上他们是往往利用不正当手段来对付生活，他们是毫不超脱，毋宁是不体面。视贫穷如园中之花而像圣人一样耕植它吧！不要找新花样，无论是新或新衣服，来麻烦你自己。找旧，回到那里去。万物不变，是我们在变。你衣服可以卖掉，但要保留你思想。英文短篇（4）EveryoneknowsaboutChristmas!Itisawesternholiday,whichcanbecomparedwithourSpringChristmasEveisChristmasEve,theequivalentofChineseNewYearsChristmasisthedaychristianscelebratethebirthofOnChristmasEve,Imadeawish:sinceIamsuperramniwascardnumbertomakeupfor,getasuperram,thencouldIselfcanNONOMimicardnumberto,getabeastNONO,gotooutside?Lookingatthewarehousefor10meters,100salgoldbeans?IsaidtothePerhaps,mywishwasheardbymymother,andearlytomorrowmorning,therewasaChristmastreethatmymotherbought,whichisit--theChristmastreeisinthebackgroundwiththejoyandwishestoblessmeinobscurityalltheItseemstosay:master,youwillIturnedonthecomputer,foundtheself,hit3571049,andIdidntexpectittobeasuccess!TheChristmastreelookslikeacheerfulsmile!IloveChristmas!英文短篇（5）ChristmasIsComing.IlikeChristmas,itisjustlikeourSpringMaybetheSpringFestivalismuchmoreimportantandinterestingthanChristmas,butIlikeChristmasDayBecausewecanspendtimewithourfriendsandclassmatesduringWhenitissnowy,Christmasbecomesmuchmorelovely,justlikeinIcanimagineIaminafairytale,thegirlwhosoldthematchesismyfriend,theuglyduckbecomingmoreandmorebeautifulandsoWhatabeautifulplace!SowecanalsocallChristmas“SnowyLovely”OnChristmasDay,shopsareredandTherearesomanyChristmascards,Christmashats,ChristmasdollsandmanycolourfulSoshopslookveryWecangiveacardoradolltoourfriendsandsay“Merry”Bytheway,IthinkstudyingcanalsobecomemuchmoreChristmasiscoming,italsomeansanewyearwillLet’sstudyhardertowelcomethenewyear!英文短篇（6）Thebirthofthesungod12月25日是西元274年罗马皇帝奥勒良指定的庆祝罗马帝国官方庆祝叙利亚太阳神苏里耶和伊朗太阳神米特拉的节日DiesNatalisSolisInvicti(意为“不可征服的太阳”生日)，这一节日一直持续到圣诞树被定为国教之后被禁止。叙利亚太阳神崇拜最早是古罗马国王安东尼努斯(MarcusAntoninus)引入古罗马帝国还取代了主神朱庇特，并在奥勒良国王时期成为国家节日。这一天是为了庆祝太阳的重生或回归，因为那一天是一年中白天最短的日期，用中国的概念表示就是指罗马历法的冬至节。December25thistheyear274RomeemperoraurelianspecifiedcelebrateRomeimperialofficialcelebrationofSyriasungodSuryaLilleandIransungodMitrafestivalinDiesNatalisSolisInvicti(meaningunconqueredsunbirthday),thisfestivalhascontinuedtotheChristmastreewasdesignatedasprohibitedinChristianSyriasungodworshipistheearliestancientkingofRomeAntoninus(MarcusAntoninus)intotheancientRomeEmpirealsoreplacetheJupiter,andbecomeanationalholidayintheaureliankingThisisadaytocelebratetherebirthofthesunorregression,becausethatdayistheshortestdayoftheyeartodate,referstoRomecalendarWinterSolsticeFestivalwithChineseconceptual那一天以后，白天会逐渐变长，崇拜太阳神的异教徒都把这一天当作春天的希望，万物复苏的开始。同时庆祝太阳回归的那一天在世界范围内不同文化都是作为重要节日庆祝的。而存在太阳神的文化，这一天都成为了太阳被拟人化后诞生的日子。早期会为了利用这一天假日，也试图把异教徒的风俗习惯化，就把耶稣生日指定在了这一天。所以除去强加的宗教意义，圣诞日其实就是西方的“冬至”日。Thatday,thedaysgrowlonger,thepagansungodworshipofallthisdayasthespringofhope,thebeginningofrecoveryinallAtthesametimetocelebratethereturnofthesunthatday,differentculturesintheworldareasimportantfestivalsTheexistenceofthesungodofculture,thisdayhasbecomethesunwasbornafterdaysofTheearlyChristianChurchinordertousethisdayholiday,alsotriedtoChristianandpagancustomsandhabits,putthebirthdayofJesusinthespecifiedonthisSoremoveimposedreligioussignificance,ChristmasDayisactuallywesternwintersolsticeday.最早在新石器时代晚期，这一天就是原始人类用作庆祝丰收并杀死牲畜和发酵酒类的日子。北欧土著萨米人在这一天祭祀他们的太阳神北威(Beiwe)。苏美尔、巴比伦等古美索不达米亚地区在这一天庆祝太阳神马尔杜克打败黑暗。印度教则在这一天祭祀太阳神苏利耶(Surya)。而伊朗民族和祅教徒在这一天庆祝太阳神米特拉战胜黑暗的节日“耶尔达节(Yalda)”，也是伊朗历第十月的第一天，标识冬季的开始。古代斯拉夫民族认为老太阳神霍尔斯(Hors)在一年中黑夜最长的12月22日被黑暗之神打败后死亡，于是斯拉夫人为此跳了霍洛舞(Horo/KhoroTheearliestinlateNeolithic,thisdayistheoriginalhumanusedtocelebratetheharvestandkilllivestockandfermentationalcoholNordicindigenousSamipeopleinthisdaysacrificetheirHeliosNWCS(Beiwe).TheSumerian,Babylon,ancientMesopotamiaonthisdaytocelebratethesungodMarDukedefeattheHinduisminthisdayofworshipthesungodSulye(Surya).IranethnicandreligiousaneoverdarknessFestivalGerdaFestivalonthisdaytocelebratethesungodMitra(Yalda),IranisalsothefirstdayofthefirstOctobercalendar,markingthebeginningofAncientSlavsthinkoldsungodHolls(Hors)inthelongestnightoftheyearDecember22nddefeatbydarkgodafterdeath,sotheSlavsthereforejumpedHuoLuodance(Horo/Khoro哈尔滨百年老街流光溢彩迎圣诞(12张)vod)，一天后，即23日太阳神霍尔斯死而复生，成为新太阳神古例大(Koleda)。在爱琴文明里，这一天被称作例纳节(Lenaia)，也是希腊提洛历的第一天，是纪念酒神狄奥尼索斯被女祭司美娜德撕碎并吃掉又转生成婴儿。而这个节日影响到了古罗马共和国并成为了纪念酒神的布鲁马利亚节(Brumalia，拉丁文意为最短日)。同时，古罗马也在12月17日至23日的一周里以纪念罗马神话的农业神萨图尔努斯(Saturnus)的名义进行聚餐。因此这些关于太阳的印欧神话被近现代耶经学者们认为才是耶稣信仰的起源。不仅仅是纪念农业神的聚餐和太阳神的生日，也在于早期耶稣形象借鉴自米特拉神像以及同样出身于处女，以及取材于其他神话死而复生的故事。不仅牛顿认为圣诞节就是按冬至日确定的，而且16世纪的法国修辞学教授杜朴斯(CharlesDupuis)和哲学家伏尔尼(Constantin-FrançoisVolney)则指出圣诞节耶稣的一生都是按太阳通过黄道的轨迹塑造的，这一点与叙利亚、埃及和波斯的太阳神一致，都是在冬至日出生，随着处女座上升，再随着牡羊座出现直到春分日复活，玛利亚就是附会处女座，耶稣有羊的比喻实则是暗示太阳经过牡羊座。Harbin100yearsoldAmbilightChristmas(12)VOD),adayafter23days,thesungodhallsrevive,becamethenewGodofancientcases(Koleda).IntheAegeancivilization,thisdayiscalledcasesreceivingsection(Lenaia),thefirstdayisaGreekmentionLoscalendar,isamemorialofDioNirsoswasMatsurijiMinadegirlpiecesandeatagaintogeneratetheAndthisfestivalaffectedtheancientRepublicofRomeandbecomeacommemorationBacchusblueMaria(Brumalia,Latinfortheshortestday).Atthesametime,theancientRomeinDecember17thto23intheweektocommemoratetheRomemythofagriculturalGodSashatuorgaradarYunus(Saturnus)underthedinnerThereforetheseaboutthesunandtheIndoEuropeanmythisthemodernscholarsbelieveistheoriginofJesussNotonlyisthememorialagriculturalGodsdinnerandthesungodsbirthday,butalsointheearlyChristianJesusimagereferencesinceMitragodsandalsowasborntothevirgin,andthestoryisbasedonothermythologyNotonlyNewtonthinkChristmasisdeterminedaccordingtothewintersolstice,andsixteenthCenturyFrenchrhetoricProfessorDuPusi(CharlesDupuis)andphilosopherFuerni(Constantin-FrançOISVolney)pointedoutthatChristmasJesusslifeallisaccordingtothesunthroughtheecliptictrajectoryshaping,thispointandSyria,EgyptandthePersianSunGod,allwasbornatthewintersolstice,withVirgorising,withAriesuntiltheVernalEquinoxDayofresurrection,MariaisattachedtoVirgo,JesussheepmetaphorisactuallyimpliedbyAries
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